Many of these tribal communities are among the most deprived and backward in the country. For example, Kotra, the most remote area in which we work, and which has an entirely tribal population, is the 23rd most backward area in India, out of 6,000 studied.
Indian law provides for a three-tier system of governance, with the lowest body being the elected gram panchayat at village level. Another traditional, non-government body, the Caste (Jati) panchayat, has been in existence for hundreds of years. But their concerns are limited to socio-cultural and religious matters, and they do not function democratically as they are biased in terms of caste, gender and age.
Fragmentation within the community and an increasing focus on individual self-interest over collective well-being have contributed to several development challenges faced by local populations — from encroachment on shared resources to a general decline in accountability and responsibility among those in key roles.
Seva Mandir believes that people have a better understanding of what their communities need and are better able to manage the implementation of development projects than external organisations. Seva Mandir and the panchayats can act as facilitators and enablers, but should not simply become givers of aid.
Therefore, instead of just delivering aid, Seva Mandir has worked painstakingly with local people to set up inclusive and accountable institutions which can take part in the development process, thus endeavouring to build sustainability into all its work.
Over the decades, Seva Mandir’s Community Institutions programme, which is at the heart of the organisation, has developed three major focuses in its work with the villages.
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